“History, whether of a country or language or religion, is filled with actions of kings, chieftains and leaders. Ordinary people don’t have much space in that, though history can hardly exist outside of them. It is the people who create nations, build languages and popularize religions. But with the passage of time powerful elites come to own it,” says Merajuddin, who now lives on the edge of Kuno National Park. Working closely with the communities in and around the park, he has been a witness to disenfranchisement of the people of the forest and felt the pain of the ordinary people that he expresses in his poems.

Listen to Merajuddin Syed recite the poem in Urdu

Listen to Pratishtha Pandya reciting the poem in English translation

Listen, I am still here, alive

Oh creators of mosques and temples!
Oh leaders of nations and languages!
Listen, for I am still alive.

O the wearers of crowns, bearers of the balance,
you have forgotten the meaning of justice and guardianship.
You write denomination on the notes,
but you have forgotten the value of men.
Beware, for I am still alive.

I know I am weak and unwell.
Yes, hunger rules this frame.
There is not even a drop of water
in my dried-up veins.
But I continue to breathe.
Wait, for I am still alive.

Listen, I am still here, alive.

O makers of rules, who decide the right and wrong
You intellectuals, who wield your pens
Stop the cacophony of “I know, I know.”
You money-minded imposters
Stop this mourning!
Leave it, I am still alive.

Listen, I am still here, alive.

Who drafted the laws of the economy?
Who wrote the rules of politics,
in which you are the lord, the king?
Who penned those mischievous chapters?
Write now, that I am still alive.

Listen, I am still here, alive.

You may be the religious leaders,
but the Prophet , and Ka’ba belong to me.
The temple is mine, and so is the god.
The Gurudwaras and the churches are mine.
Get out from here, for I am still alive!

Listen, I am still here, alive.

Go tell the kings,
the landlords, the ministers,
all those who perpetrate conflict of civilizations;
go tell the shameless politicians
that I am here, still alive.

Listen, I am still here, alive


(original)  سن لو کہ ابھی میں زندہ ہوں

اے دیر و حرم کے مختارو
اے ملک و زباں کے سردارو
سن لو کہ ابھی میں زندہ ہوں

اے تاج بسر میزان بکف
تم عدل و حمایت بھول گئے
کاغذ کی رسیدوں میں لکھ کر
انسان کی قیمت بھول گئے
لکھو کہ ابھی میں زندہ ہوں

سن لو کہ ابھی میں زندہ ہوں

مانا کہ طبیعت بھاری ہے
اور بھوک بدن پر طاری ہے
پانی بھی نہیں شریانوں میں
پر سانس ابھی تک جاری ہے
سنبھلو کہ ابھی میں زندہ ہوں

سن لو کہ ابھی میں زندہ ہوں

اے شاہ سخن فرزانہ قلم
یہ شورش دانم بند کرو
روتے بھی ہو تم پیسوں کے لیے
رہنے دو یہ ماتم بند کرو
بخشو کہ ابھی میں زندہ ہوں

سن لو کہ ابھی میں زندہ ہوں

آئین معیشت کس نے لکھے
آداب سیاست کس نے لکھے
ہے جن میں تمہاری آغائی
وہ باب شریعت کس نے لکھے
لکھو کہ ابھی میں زندہ ہوں

سن لو کہ ابھی میں زندہ ہوں

اے پند گران دین و دھرم
پیغمبر و کعبہ میرے ہیں
مندر بھی مرے بھگوان مرے
گرودوارے کلیسا میرے ہیں
نکلو کہ ابھی میں زندہ ہوں

سن لو کہ ابھی میں زندہ ہوں

کہہ دو جا کر سلطانوں سے
زرداروں سے ایوانوں سے
پیکار تمدّن کے حامی
بے ننگ سیاست دانوں سے
کہہ دو کہ ابھی میں زندہ ہوں

سن لو کہ ابھی میں زندہ ہوں

Translated from the original by Pratishtha Pandya

Poem and Text : Syed Merajuddin

Syed Merajuddin is a poet and a teacher. He lives in Agara, Madhya Pradesh, and is co-founder and Secretary of Aadharshila Shiksha Samiti, an organisation that runs a higher secondary school for children of displaced Adivasi and Dalit communities, now living at the edge of Kuno National Park.

Other stories by Syed Merajuddin
Illustration : Labani Jangi

Labani Jangi is a 2020 PARI Fellow, and a self-taught painter based in West Bengal's Nadia district. She is working towards a PhD on labour migrations at the Centre for Studies in Social Sciences, Kolkata.

Other stories by Labani Jangi
Editor : PARI Desk

PARI Desk is the nerve centre of our editorial work. The team works with reporters, researchers, photographers, filmmakers and translators located across the country. The Desk supports and manages the production and publication of text, video, audio and research reports published by PARI.

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