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Riya Behl

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Kruti Nakum

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“These hands are only meant to make
music,” Krushna Chandra Bagh says, feeling nostalgic about the day he watched Bhukha – a film set in Sambalpur with dialogues on tribals and musical instruments that spoke to the artist in him. 

Decades later, Krushna flawlessly
recites a dialogue from the film, unprompted: “I can&#39;t give up this age-old
profession we have [dulduli]. My
father never worked as a labourer. Neither did his father.” 

Dulduli is a Sambalpuri folk tradition that
combines five drum and wind instruments during a performance. Only highly
skilled musicians can participate. 

Krushna says Bhukha was one of the first films that made dulduli musicians like him feel seen. A resident of Sambalpur town
in west Odisha, he lives with his wife Sukanti Bagh, in her 50s, and their son,
Kshitish Bagh. They belong to a Dalit community.

“The ghasia [Ghasi] community makes the instruments and people from the Ganda community play them. Both these communities’
work with leather, so they were treated as unholy,” says Krushna. “It was
difficult for them to find work, so they engaged in activities like dancing and
playing instruments.” Ghasi and Ganda communities are both listed as Scheduled
Caste (SC) in Odisha (Census 2011).

Of the five instruments used, these communities
make the dhole and the nishan, which have drumheads made of
animal leather. The nishan is also
adorned with deer horns affixed on two sides. Making these instruments requires close work with animal
hide and horns and has traditionally been left to Dalit communities.

Bishnu Bagh

Courtesy: Kalajibi Dance Group

Krushna is in his late 50s and among
the oldest players in a dulduli group
called Rangfarua. The dulduli
combines five drum and wind instruments collectively known as the pancha badya (five instruments) – percussion
instruments such as the dhole, nishan, and tasha; along with wind instruments like the muhuri,
and the khartal. 

When played together, Krushna says,
“Bajar sound re etki sound baharsi je
hall bhitre practice hi kari nai hue [The sound produced by the instruments
is so loud that you can’t have a proper practice session inside any hall].”

He specialises in playing the dhole, a double-sided barrel shaped
drum. His son, Kshitish is a 28-year-old freelance photographer and dhole-player as well, who performs with
his father. “We had not been formally trained and only learned the art form
from my father and he got it from his father,” says Krushna, adding that his
artistic legacy of the dulduli can be
traced back to three generations of his family.

Pointing to a wall covered with certificates in
his living room, Krushna says, speaking in Sambalpuri, “Ita hi taa amar kamani aae baki duniadari ta chalithiba [This is
the respect we have earned].” An artist for over four decades, he has played
across the country and at prestigious events like the Lok Mahotsav – an annual
celebration organised by the local district governments in Odisha.

Krushna charges between Rs. 1,000 –
2,000 for each event, based on how long the group’s performance will last. 

Three years ago, Krushna started working as a
music teacher in a nearby government high school. In addition to practising and
performing with his dulduli group,
the musician also teaches young people the dalkhai
dance over the weekends.

Dulduli and dalkhai go hand in hand, says dancer Durga Prasad Dash, a dalkhai instructor, choreographer and
performance artist, who has been associated with the art for over 40 years. 

The 55-year-old is from Majhipali
village in Dhankauda block. Dash belongs to the Brahmin community, which he
says has not historically been associated with the dalkhai art that has “a group dancing to a song dedicated to
goddess Dalkhai Devi – a physical
manifestation of goddess Durga.” 

“Earlier, women from the Kol, Kharia,
Binjhal, and Oraon communities [listed as Scheduled Tribe in Odisha] performed
to the rhythm of the dulduli to break
their fast during the festival of Dussehra,”
Dash says. 

“I wasn’t allowed to watch dalkhai [performances] when I was
younger,” he says, adding that it was considered vulgar for children to watch
at the time. &quot;Mor school dine, mui
luki luki dalkhai dekhijauthili [I used to watch Dalkhai performances by
hiding in the crowd during my school days].”

Things changed in the late 1980s, he
says, when dalkhai emerged as a
public performance, its audience broadened, and many new dance groups were
formed. People from different communities joined, says Dash, and those who had
been in the industry since the beginning became gurus or mentors and started their dance group and academy. 

“Dalkhai
taa khali dance nuhe ita amar duniya aae [Dalkhai is not only dance, it means the world to us],” says Dash,
summing up his experience as a teacher in the world of dalkhai performances.

Tiki Meher is a 24-year-old dalkhai dancer from Rairakhol village,
in Rairakhol block, Sambalpur. She belongs to the Meher community. In 2014, she
moved with her family of four – her mother and two younger brothers, to Burla
town in the same district. They were in pursuit of more lucrative dalkhai opportunities. 

Today she is a member of a popular
dance group called Kalajibi. She is
one of eight dalkhai permanent
dancers who perform across the country. &quot;At first I started as a
background dancer and now I am performing at the hockey World Ccup, so that
itself is satisfying for me,&quot; says Tiki proudly. 

Tiki’s father passed away when she
was 19. Suddenly, as the eldest sibling, she had to find ways to support her
mother and two younger brothers. “I started learning dalkhai hoping to earn something out of it,” says Tiki.

“Chua
school thi utki utki nachle tali marsun aau sehi chua bad hei kari dancer hemi
kahele gali desun [Every parent acknowledges their children’s performances
on stage during school days, but the same child is scolded if they want to
become a professional dancer],” she says. 

She felt the backlash of her
decisions in her early days. “My neighbours used to suggest to my family
members that dancing is not a noble profession for me, and no one will marry
me.&quot;

But, for Tiki, dance has been a constant
reminder to stay hopeful through the toughest of times. &quot;Through all my
ups and downs dancing is the only thing that I enjoyed, and it kept my faith
alive to face the world.&quot;

The dulduli and dalkhai artists of Sambalpur

سمبل پور کے دُلدُلی اور دَلکھائی فنکار

சம்பல்பூரின் துல்துலி, தல்காய் கலைஞர்கள்

ಸಂಬಲ್‌ಪುರದ ದುಲ್‌ದುಲಿ ಮತ್ತು ದಲ್ಖಯ್‌ ಕಲಾವಿದರು

সম্বলপুরের দুলদুলি আর দালখাই শিল্পীদের কথা

ସମ୍ବଲପୁରର ଦୁଲଦୁଲି ଏବଂ ଡାଲଖାଇ କଳାକାର

Sambalpur

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The dulduli and dalkhai artists of Sambalpur

In western Odisha, the dhole, nishan, tasha, muhuri and khartal are played and performed by skilled artists drawn from Dalit, Adivasi and Brahmin communities

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