Jyoti

Sharmila Joshi

Editor

large_01-_BTR1523-JS.jpg

medium_01-_BTR1523-JS.jpg

small_01-_BTR1523-JS.jpg

thumbnail_01-_BTR1523-JS.jpg

01-_BTR1523-JS.jpg

On his first day at the new municipal corporation-run school in Chennai, eight-year-old Raghu could not understand a word of the Tamil written on the blackboard or in the textbooks before him. Back home, in his school in Naoli village of Uttar Pradesh, he used to read, write and converse in Hindi or Bhojpuri.Now he could only try to guess what was in the books by looking at the pictures. “One book had plus-minus signs, so that was mathematics; another book maybe was science; and in another book there were women, kids, houses and a mountain,” he says.As he sat silent on a bench in the second row in Class 4, the boy sitting next to him asked Raghu a question. “Everyone then encircled me and asked me something in Tamil. I didn’t understand what they were saying. So I just said, ‘Mera naam Raghu hai’. They started laughing. I got scared.”When Raghu’s parents had decided to leave their village in Nadigaon block of Jalaun district in May 2015, he had cried, rolling on the ground the day they left for Chennai by train. His five-year-old brother Sunny held on to their father’s hand. “He [Raghu] didn’t want to go. My heart was bleeding seeing him like this,” says his mother, Gayatri Pal.But leaving their village to work elsewhere was inevitable for Raghu’s parents. “If we don’t get anything from farming, then of course we will have to migrate. That year [2013-2014] we got barely two quintals of bajra. No water for crops, no work in the village. Half of our village had already migrated outside the state, wherever they found work,” says 35-year-old Gayatri. She and her husband, 45-year-old Manish, found their way to a construction site in Chennai, where a few from their village were already working.

In a city completely new to him, Raghu felt homesick. “I used to play cricket, gilli danda, kabaddi with my friends in the village. We used to climb trees and eat mangoes,” he recalls. In north Chennai’s Royapuram locality, instead of their two-floor house with a courtyard and two bullocks, was a room of tin sheets. Instead of the babool, jamun and mango trees, was the huge scaffolding of an under-construction residential building, piles of cement and JCB machines – the site where his parents were working for Rs. 350 a day each.Already struggling with these changes, for Raghu perhaps the biggest change was the new school. He did not understand the language and had no friends, though in school he tried sitting next to two other migrant boys from Bihar. After attending the Chennai school for just three weeks, he returned home crying one day, recalls Gayatri. “He said he didn&#39;t want to go to school anymore. That he didn’t understand anything there and felt everyone spoke angrily with him. So we didn’t force him.”Unlike students whose parents could afford tuition classes, or help their children with homework, Gayatri and Manish were not in a position to teach Raghu. While Manish has studied till just Class 4, Gayatri learned how to write her name in Hindi just a year ago – Raghu taught her. She spent her childhood grazing buffalos and working on a farm along with four younger sisters. “When it’s difficult to just send him to school, how will we put together money for extra tuitions?” she asks.After dropping out of the Chennai school, Raghu spent three years watching his parents working at the construction site, and taking care of Sunny, who had not been enrolled even in kindergarten. Sometimes, he would walk along with his mother to collect sticks, plastic and paper to light the chulha for cooking.And while school remained difficult, and their parents busy, the construction site employers too made no provisions for the child care, schooling, safety and healthcare of migrant children like Raghu and Sunny. Such sites, notes a 2011<a href="https://ruralindiaonline.org/library/resource/national-workshop-on-internal-migration-and-human-development-in-india-vol-2-workshop-papers/"> workshop report</a> by UNICEF-ICSSR, employ 40 million migrants in India.

And like the two brothers, across India, 15 million children who migrate either independently or with their parents lose out on a stable education, or any education, notes the report. “The seasonal, circular and temporary migrations affect children’s education hugely. Children are forced to discontinue school education and thus suffer from learning deficits… About one third of the children of migrant workers [who move with their parents and don’t stay back in the village with other family] are unable to attend school,” the paper notes.And when parents shift from place to place looking for work, the barriers to studying grow higher for children like Raghu. When work at the construction site in Chennai got over, in March 2018, Manish and Gayatri moved to Alibag taluka in Maharashtra’s Raigarh district, where a relative had been staying for two years.Manish continued to work as a construction labourer, Gayatri stopped due to constant back pain, and now looks after the house and kids. Every morning at 8 a.m. Manish stands at the labor naka at Mahavir Chowk in Alibag town, awaiting labour contractors, and earns Rs. 400 per day for around 25 days of the month. “Sometimes 4-5 days go by when no one picks me up for work. So no income that day,” he says.With the move to Alibag, another struggle began for Raghu – he now had to try and comprehend textbooks written in Marathi, attend another new school and try to make new friends. When he saw a neighbourhood boy’s Class 4 geography textbook in Marathi, he was unable to read the Devanagari script. He also had a lot to catch up after three years of no school. Still, he re-started schooling in mid-July 2018—11 years old and in Class 4, with kids younger than him.“I had forgotten that the Marathi characters were the same as Hindi, but it was written differently,” he says. “Suresh [a neighbourhood friend] taught me the basics of how to read and the meanings of words. Slowly, I started to understand.”

Raghu attends the Vaishet village zilla parishad (ZP) school. Of the school’s 400 students in Classes 1 to 10, around 200 are the children of migrant parents, says Swati Gawade, a primary class teacher. Here, Raghu met other kids from Bihar and Uttar Pradesh. He now studies in Class 5 and can read, write and talk in Marathi. Sunny too was enrolled by their parents, and is now in Class 3.Alibag is a growing coastal town, located around 122 kilometres from Mumbai city. Its spiralling real estate business over the last two decades has drawn many migrant labourers, who come with their families from Uttar Pradesh, Bihar and Madhya Pradesh. Their children usually study in the taluka’s ZP or government-aided Marathi medium schools.To make the transition easier, some of the teachers initially converse in Hindi with the migrant students, says Gawade. “Alibag’s ZP schools have many students from migrant families and it’s extremely difficult for a child to adjust in a completely new environment. As teachers, we can’t change the textbooks for these kids, but at least we can change our language of communication for a few days. Children pick up new things fast, but efforts should first be made by the teachers.”Around five kilometres from Vaishet, in Kurul village’s Sudhagad Education Society, a government-aided school a Marathi language session is underway in Class 5. Teacher Mansi Patil has asked each child to talk for few minutes in front of the class to build confidence in them. It’s 10-year-old Satyam Nisad’s turn: “In our village people work on farms. We also have a farm. When it rains, they sow seeds, then after a few months they cut the crop. They separate grains [thresh] from stalks. Then they sieve it and store in gunny bags at home. They grind it and eat roti.” The 22 students in the classroom clap.“Satyam used to be very sad and would not talk to anyone,” says Patil. “Teaching the child the very basics, starting with an introduction to the alphabets, gives them some confidence to talk to teachers and other kids. You cannot bombard them with long sentences in a language they have never heard of. You need to be gentle with them.”

05-JS.jpg

Satyam (in the foreground in the cover photo on top) came to Alibag in 2017 with his parents. It was a major change for him from his village, Rampur Dullah, in Deoria district of Uttar Pradesh. Then just eight years old and in Class 3, Satyam had to get used to Marathi after going to a Hindi medium school and speaking in Bhojpuri at home. “When I saw Marathi for the first time, I told my parents that it is wrong Hindi. There was no danda at the end… I was able to read characters but I could not understand the meaning of the entire word,” says Satyam.“Our children have to go to Marathi medium schools. The English school fees are high and we can&#39;t afford it,” says 35-year-old Aarti, Satyam’s mother, sitting in the family’s 100-square feet rented room. Aarti herself has studied till just Class 2; she is a homemaker and farmer who cultivated bajra on the family’s one acre farmland in Rampur Dullah. Her husband, 42-year-old Brijmohan Nisad, also worked on the land, but after repeated crop failures dues to poor irrigation, he left the village looking for work.Now, construction labour fetches him a daily wage of Rs. 500 for 25 days of the month. That income has to meet the expenses of his family of five (including two daughters – Sadhana, 7, and Sanjana, 6, who study in the same school that Sataym attends). And he sends Rs. 5,000 every month to his elderly parents in their village.In Sasawane village, 20 kilometres from their house in Kurul, working on a building under the scorching sun, Brijmohan tells me,  “I don’t want my children to do the hard labour that I do. I want them to study. All these efforts are for them.”Like Satyam, Khushi Rahidas too grappled with the language change. “I used to study in my village school in Bhojpuri,” says the Class 6 student at the Sinhagad school. “I could not understand Marathi and didn’t feel like going to school. The characters were the same like in Hindi but it sounds different. But eventually I learned it. Now I want to be a teacher.”

6-JS.jpg

Khushi’s family came to Alibag from Uttar Pradesh’s Ularapar village. Her mother Indramati earns Rs.150 a day making around 50 samosas for a small eatery near their house in Kurul village. Her father Rajendra works on construction sites for Rs. 500 a day. “We don’t have any land, we used to work on others’ farm. But many farmers left the village looking for work, and there was no other work in the village. We started a new life in Alibag. All these efforts for them,” says Indramati, pointing to her two daughters and a son.With an increasing number of the non-Marathi students like Khushi and Satyam in the Sudhagad school – 178 of the 270 students from kindergarten to Class 10 are from migrant families – principal Sujata Patil has been holding weekly group discussions on various topics such as festivals, Republic Day, sports personalities, freedom fighters, seasons. The teachers use picture cards, allowing children to speak in their mother tongue to describe what they see, and then tell them the corresponding word in Marathi.  After the discussion, the students too draw pictures and write a sentence in Bhojpuri or Hindi, as well as in Marathi. This exercise helps them memorise words.The school also pairs a new Hindi or Bhojpuri speaking child with one who knows Marathi. So 11-year-old Suraj Prasad is reading out a sentence in Marathi from a storybook on animals, and his new classmate Devendra Rahidas, also 11 years old,  repeats the sentence. Both boys came to Alibuag with their parents from Uttar Pradesh – Suraj in 2015 and Devendra in 2018.“Languages differ from state to state and different families also have different mother tongues. So it is important to make a migrant child comfortable with the local language as a medium of learning, for them to be able to continue studying,” says principal Patil. She believes such efforts can reduce school drop-out rates.

Language, or an unfamiliar medium of instruction, is among the reasons that pushes students out of school, notes the National Sample Survey, along with other reasons as financial constraints, quality, and educational infrastructure. The 2017-18 <a href="http://mospi.gov.in/sites/default/files/publication_reports/KI_Education_75th_Final.pdf">report</a> notes that India has a 10 per cent drop out rate at the primary level, 17.5 per cent by upper primary or middle school, and 19.8 per cent at the secondary level.The UNICEF-ICSSR report also notes: “The inter-state migration of children poses greater difficulty because of language barriers and different administrative set ups. Neither at the destination nor at the origin does the state provide support for the migrant children, in spite of the Right To Education [RTE] Act passed by the parliament.”“It is very important to find a solution, formulate policy to provide quality education by eliminating the language hurdle to inter-state migrant children,” says Heramb Kulkarni, Ahmednagar-based education activist. “More so because once a child is out of school he/she ends up as a child labourer with no secure future.” Swati Gawade, teacher at the Vaishet ZP school, suggests that state authorities must keep track of migrant children and ensure their schooling under RTE.With little state support, but with some help from friends and teachers, <a></a>Raghu, Satyam and Khushi can now converse in, write and understand Marathi. But the sword of migration remains hanging on their heads. Their parents may move again, looking for work in another state – that has another language. Raghu’s parents have already decided to leave for Ahmedabad, Gujarat, in May. “Let his exams get over,” says his father Manish, clearly worried. “We will tell them after the result.”

Learning – lost in translation and migration

ಅನುವಾದ ಮತ್ತು ವಲಸೆಗಳ ನಡುವೆ ಇಲ್ಲವಾದ ಶಿಕ್ಷಣ

অনুবাদ আর অভিবাসনের জাঁতাকলে পিষতে থাকা শিশুশিক্ষা

शिक्षा — अनुवाद और पलायन में खो गई

تعلیم – ترجمہ اور مہاجرت میں گم ہو گئی

ଅନୁବାଦ ଏବଂ ପ୍ରବାସରେ ହଜୁଛି ଶିକ୍ଷା

બાળકોના ભણતરમાં પડ્યો સંકટ – ભાષાફેર ને સ્થળફેરના ચક્કરમાં ખોવાયું શિક્ષણ

शिक्षण – भाषांतरात आणि स्थलांतरात हरवलेलं

இடப்பெயர்வு மற்றும் மொழி மாற்றத்தால் பறிபோகும் கல்வி

Alibag

At present, we can only accept donations in Indian rupees by Indian citizens. All donations made to the CounterMedia Trust are eligible for exemption under Section 80G of the Income Tax Act, 1961. Here is a copy of our exemption certificate.


India is bigger than New Delhi. And people need to know more about the rest of this vast nation.


Younger, media-saturated generations are growing up knowing little about their country, but a lot about the elites of a few metros and towns. For a narrowly-owned, commercially-driven media, the dumbing down of a nation is part of standard operating procedure. The last available data of the Centre for Media Studies (CMS, Delhi) show us that reports from New Delhi account for 66 per cent of news on the front pages of major dailies. The CMS data also found that just about 0.24 per cent of front page news came out of rural India. The TV channels are not much better.PARI exists to change that.We are a non-profit organisation. We publish under creative commons, and do not charge readers a subscription fee or put-up advertisements. Nothing is behind a paywall and we are completely free-to-access by anyone. We guard our independence and receive no direct grants from governments and corporations, nor any funding that could dictate our content. So, we are dependent on volunteer labour, donations from individuals, foundations and institutions that see value in independent and free media.PARI is changing the way Indian journalism reports and documents the rural.India is more than the elite of a few metros and towns. We report on rural lives and livelihoods, languages, communities, migrants and more. We need your help to pull off this most ambitious of Indian journalistic endeavours. The scale of this effort costs money. Donate generously - and spread the word about PARI.&nbsp;

Donate FAQs


हमारी दुनिया की झलक

पारी पर आपका स्वागत है

पाठकों के लिए हमारा सभी कॉन्टेंट मुफ़्त उपलब्ध है. अगर आपको हमारा काम पसंद है, तो आप हमारे लिए वालंटियर कर सकते हैं या हमारी आर्थिक मदद कर सकते हैं, ताकि हम अपना काम जारी रख सकें.

Want to republish this article? Please write to <a href="mailto:zahra@ruralindiaonline.org" target="_blank" rel="noopener noreferrer">zahra@ruralindiaonline.org</a> with a cc to <a href="mailto:namita@ruralindiaonline.org" target="_blank" rel="noopener noreferrer">namita@ruralindiaonline.org</a>

Learning – lost in translation and migration

From Bhojpuri to Tamil to Marathi – many children like Satyam Nisad, Raghu Pal and Khushi Rahidas struggle to learn a new language and stay on in school every time their parents migrate in search of wage labour

Related stories

A rain-scented walk in Sivagangai

Living on ravaged land

Biswas and the bamboos on his bike

Recycling energy, Godda style

Bhadels of Goa

Pookadai: still throbbing with morning life

Koli Kadlas

Malnourishment high among children of migrants: study

Wheels of the rural Indian West

Living Under a Red Cloud in Bellary

Vedla – earrings of the Maher community

Dreaming of water, drowning in debt

Kali: the dancer and his dreams

Farmer's diet worse than a convict's

In Yavatmal, life goes on

Suicides are about the living, not the dead

Death of a carpenter

Hoisa Shigmo!

Women farmers: weaving a life in Anantapur

Defiant in Dhinkia

Spice and all that's nice

Kerala's Green Army

The ‘jugaad’ not-a-mobile

Health as someone else's wealth

Calibrating in a Kudumbashree assembly unit