Mamta Pared

Sharmila Joshi

Editor

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The sun had set. Darkness was
spreading fast. With firewood on their heads and utensils, bricks, uncooked
rice, dry fish and spices in hand, many thousands of Adivasis – 50,000 estimate
the organisers – walked towards the old octroi post in Mulund in north-eastern
Mumbai. This now-defunct compound became the camping ground for the protesters.


“We will settle here. We have
brought along all the things we need. Firewood for the stove, vessels to cook
in, rice – we have got it all,” said Manubai Gawari as she adjusted the load of
firewood on her head. “We will not leave until all our demands are met.”
Manubai, 60, is from the Warli community and lives in Dighashi village in Bhiwandi taluka; she came for the morcha
along with 70-80 others from her village.

Since 11 a.m.on Thursday, October 30, groups
of Adivasis – from the Warli, Katkari, Mahadev Koli, Ma Thakur and other
communities – poured into Thane city from  Nashik, Palghar Raigad, Thane and Mumbai
districts. They came in groups by hired tempos, by bus, by train. Around noon,
the tide of women and men marched towards the collector’s office in Thane city
from Saket Naka, two kilometres away. Among them were farm labourers, porters,
sanitation workers and construction labourers.

“Our Adivasi families have been residing in
the forests in and around Mumbai for many generations. We don’t have any proof
of ownership [of land or house]. We don’t have caste certificates. My mother
gave birth to me at home, that is not registered anywhere. I am 52. My children
need a caste certificate for their education. That means proof of 50 years of
life. Where will I get that from?” asked a distraught Nalini Bujad at the rally
outside the collectorate. She’s from the Warli community, and has come here from
Amboli in Andheri, a north-western suburb of Mumbai.

“The padas
around Mahanand Dairy [hamlets in Goregaon in north-western Mumbai]
don’t have electricity or water. Give us caste certificates, include our padas in the development plans. Rehabilitate us in the
same area,” she continued. Close to 2,000 Adivasis from 10 tribal padas
in Mumbai participated in the march, estimates Nalini Bujad, a
representative of the Shramajeevi Sanghatana.

The march was organised by the Sanghatana to
highlight long-standing issues of Adivasis in the state. The organisation is headquartered in Vasai in
Maharashtra, and works on Adivasi rights. Many times before this, the same communities
have taken to the streets in protest. Each time, the government placates the
protesters with assurances and sends them back. So this time, the Adivasis resolved
not to back off.

By 5 p.m., the morcha
turned towards Mulund. The protesters walked the five kilometres from Saket Naka
to Mulund’s  Jakat Naka (the old octroi post). It had
started to get dark. There was no electricity at the camp ground. “If you don’t
provide for electricity here, we’ll camp on the highway under the lights there.”
This demand from the people in unison forced the cops there to take some action.
In a short
while, the light bulbs on the electricity poles lit up. 

People from
each village chose a spot and brought their firewood, bricks, pots, utensils,
grains and provisions there to set up a makeshift basti. The darkness around them slowly diffused in
the light of the cooking fires. There were at least 500 such fires burning at
the open ground.

After dinner,
the people played drums and sang their songs. Many stayed up all night. Others
were exhausted from the day’s walk and from carrying the load of firewood and
bricks and spread out small sheets of cloth on the ground to rest for the
night. Many used their bundles of belongings as pillows and fell asleep under
the open sky.

One of
the main demands of the protesters was the implementation of the <a href="https://ruralindiaonline.org/resources/the-scheduled-tribes-and-other-traditional-forest-dwellers-recognition-of-forest-rights-act-2006/">Forest Rights Act</a> was of 2006.
Even 12 years after the Act was passed, Adivasi communities across India have
not received rights to the forest land they have cultivated for generations.
Another major demand was that before the ambitious Direct Benefit Transfer policy
of the central government (introduced in January 2013) to transfer monetary
amount in various welfare schemes is set in motion, internet connections must
be made available in every village. The protesters also asked for employment
opportunities for Adivasis; they demanded that the needs of Adivasi communities
in Mumbai should be included in the development plans; and that solutions should
be found to eradicate the increasing levels of hunger among Adivasis.

The
protesters waited all night in the open ground for Chief Minister Devendra
Fadnavis to respond. At midnight – 12 hours after starting out for the collector’s office in
the relentless heat – 10 representatives of the Adivasi groups from various
districts met the chief minister at his official residence in south Mumbai. They
were given a guarantee that what they were demanding would be implemented. The chief
minister would also give orders to various department heads,
including the forest department, to resolve the issues and would appoint a
nodal officer to follow up and steer the process.

At 3
a.m., the representatives returned to Jakat Naka. The waiting protesters at the ground expressed happiness at the outcome of the
meeting. By 5 a.m., they started returning to their villages – with hope.


Translated from Marathi by Samyukta Shastri,
with inputs from Jyoti Shinoli.

‘We won't leave until all our demands are met’

‘দাবি পূরণ না হওয়া অবধি আমরা নড়ছি না’

જ્યાં સુધી અમારી બધી માંગણીઓ સંતોષવામાં નહીં આવે, ત્યાં સુધી અમે અહીંથી હટીશું નહીં

கோரிக்கைகள் நிறைவேறும் வரை செல்ல மாட்டோம்

'आमच्या मागण्या पूर्ण होईपर्यंत आम्ही इथून हलणार नाही'

‘हमारी सभी मांगें जब तक पूरी नहीं होतीं, हम यहां से नहीं जाएंगे’

’ہمارے تمام مطالبات جب تک پورے نہیں ہوتے، ہم یہاں سے نہیں جائیں گے‘

ଆମର ଦାବି ପୂରଣ ନ ହେବା ଯାଏ ଆମେ ଯିବୁନାହିଁ

'আমাৰ আটাইবোৰ দাবী মানি নোলোৱালৈ আমি নাযাও’

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‘We won't leave until all our demands are met’

In another instance of growing anger, on October 30, tens of thousands of Adivasis from Maharashtra gathered in Thane, demanding land rights, employment, food security, and other long-pending measures

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