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Kusum Sonawane was born in a very poor family in Nandgaon village in Mulshi taluka, Pune district. She wanted to go to school but her mother did not allow it, and instead forced the girl to herd cattle. Her wish to attend school remained unfulfilled. 

Kusum was married at the age of 12; her in-laws lived in Sathesai village, also in Mulshi. Her husband worked in a stone crushing unit in Mumbai. During a workers’ strike, he lost his job and returned to their village, where he worked as a labourer. In 1980, Kusum joined the Garib Dongri Sanghatana, an organisation working with the rural poor in the hilly tracts of the district.

In this audio, Kusum sings four songs (ovi), and also speaks about women’s social identity and her own reaction to the oppression and pressures she has regularly faced in a patriarchal society.  

The clip starts with an introductory commentary by Kusum, followed by an ovi. The subsequent songs and commentary are sequenced here as they were recorded in the audio. 

Kusum Sonawane: There are songs of that kind, yes. Because in a society where women are fed up of social pressures, of the husband’s oppression and the brother’s domination, when they are tired, they feel this life is unnecessary. They feel that this kind of life is of no use, it is unstable. When they sing, they bring the same sentiment to this ovi:

Burn, burn, youth, because a young woman is blamed, 
even when she is merely standing. 
A child is always blameless, childhood is the best. 

So they say that childhood is fine, it is good. But when you come of age, at 18 years, this youth, let it burn, [we] don’t want it!

(Can you sing the song…?)



Ovi 1

राजामधी राज बाळपणी राज बेस
जळू तरुणपण अुभ्या रािहल्याचा दोष

rājāmadhī rāja bāḷapaṇī rāja bēsa
jaḷū taruṇapaṇa aubhyā rāihalyācā dōṣ

A child is blameless whatever she may do, the best happiness is during childhood
Let that youth be burnt where even to be seen standing when young is a fault.

Kusum's commentary: What happens is that a woman gets tired. She feels let this youth be destroyed, throw it in the fire and get rid of it.

Ovi 2

बाई जळू तरुणपण, अाग लागू दे अुभारीला
अशी बोलच लागतो, माता ना गंधारीला

bāī jaḷū taruṇapaṇa āga lāgū dē aubhārīlā
aśī bōlaca lāgatō mātā nā gandhārīlā

Burn this youth, let my blossoming into a woman be burnt
My mother Gandhari gets the blame 

Kusum's commentary: If a girl behaves badly, lives badly or is even treated badly by others, society blames the girl. They say she is so-and-so woman’s daughter. So it is her mother who is really at fault; her family is also at fault. But the mother is singled out for blame. So let this youth go, throw it in the fire and let it burn. Get rid of it.

Note: Gandhari, mother of the Kauravas in the Mahabharat, represents a woman who was blamed for her sons’ deeds even though she was a good wife and mother.

Ovi 3

बाई ना अस्तुरी जलम, ठाव असता आले नसते
अशी ना देवाच्या दारची, तुळस झाले असते

bāī nā asturī jalama ṭhāva asatā ālē nasatē
aśī nā dēvācyā dāracī tuḷasa jhālē asatē

If I had known that I would be born a woman, 
I would have refused to be born
I would have become a tulsi plant at god's doorstep.

Note: The singer implies that if she were a tulsi [holy basil] plant, she would have been revered and prayed to by people.

Ovi 4

अशी ना अस्तुरी जलम, कुणी घातीला येड्यानी
अशी ना परक्याच्या घरी, माझा देह राबतो भाड्यानी

aśī nā asturī jalama kuṇī ghātīlā yēḍyānī
aśī nā parakyācyā gharī mājhā dēha rābatō bhāḍyānī

Which fool has given birth to a woman?
My body is toiling on rent in someone else’s house

Kusum's commentary: Had I known that I would be born a woman, I would never have been born. But this is a body. It was conceived, it grew and the body is then given away for drudgery, it keeps toiling on rent in someone else’s house. (The woman) is not valued.

Performer/Singer: Kusum SonawaneKusum Sonawane.jpg

Village: Nandgaon

Taluka: Mulshi, Kolwan Valley

District: Pune

Gender: Female

Caste: Nav Baudha (Neo Buddhist)

Age: 52  

Education: None

Children: 2 sons and 2 daughters

Occupation: Farmers who cultivate paddy

Date:  These songs and the commentary were recorded on October 5, 1999.


Audio recording, transcription and translation by the PARI Grindmill Songs Project Team.
Photos: Bernard Bel

Author: PARI Grindmill Songs Project Team