M. Palani Kumar

Kavitha Muralidharan

Editor

Translator

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I am tired. My body and mind are heavy. My eyes are filled with the pain of
deaths – deaths of the oppressed around me.  I am not able to write the
many stories I have worked on. I feel numb. Even as I begin to write this
story, the government is demolishing the houses of Dalits in Anagaputhur,
Chennai. I am further paralysed. 

I still cannot distance myself from the deaths of the workers in godowns
holding firecrackers, in Hosur, Tamil Nadu on October 7, 2023. I have
documented 22 deaths till now. Of these, eight were students between the ages
of 17 and 21 years. All of them worked in godowns which held  fireworks.
All the eight students were from the same town and close friends. 

From the time I started learning photography, I have been curious about the
people who work in firework factories, godowns and shops. I tried for long yet
I couldn’t get the required permissions. Through all my enquiries, I was told
that the godowns will never give permission. It was not easy to get in, forget
taking photographs. 

My parents never bought us new clothes or crackers for Diwali. They couldn’t
afford them. It was my paternal uncle – my father’s eldest brother who bought
us new clothes. We would always go to our uncle’s place to celebrate Diwali. He
would also buy us crackers and all the  children, including my uncle’s,
would burst them. 

I was not too interested in bursting
crackers. As I grew up, I completely stopped bursting them. I had also stopped
celebrating festivals, including Diwali. Only after I ventured into
photography, I began to understand about the lives of the proletariat.

I learnt a lot of things through photography.
Every year during Diwali, there were fires and accidents at cracker godowns. I
was in a place where I didn’t care much about such accidents.

However, this year [2023], I thought I should at least document the
accidents. That&#39;s when I heard that eight children from one village were killed
in a cracker explosion near Krishnagiri, on the border between Tamil Nadu and
Karnataka. I learnt this from social media, just as I learn about many
happenings from Instagram and Facebook. I come to know about protests too from
social media.

That is how I received this news too. When I enquired with some comrades,
they said that all the deceased were from the same town and had gone for work
during the Diwali season. That deeply affected me. Because we too are people
who go for seasonal jobs. During Vinayakar Chathurthi, we used to make garlands
from Arugampul [scutch grass] and erukkam pul [milkweed] and sell them. During
the marriage season, we used to work in wedding kitchens serving food. I am
also a boy who used to do seasonal jobs owing to my family’s [financial]
situation. 

A boy, just like me, had gone for a seasonal job but had met with an
accident and died. This greatly affected me.

I definitely had to document this. I started with Ammapettai at Aamur taluk
in Dharmapuri district of Tamil Nadu. This village is on the banks of the
Thenpannai river which flows between Dharmapuri and Thiruvannamalai. Cross the
river and you are at Thiruvannamalai. 

I had to take three buses to reach the village. I spent the entire time on
the bus talking to comrades who knew about the situation. A comrade from Amur
put me on a bus to Ammapettai promising that more comrades will be waiting for
me at the bus stand. When the bus entered Ammapettai, the first thing that I
saw was the statue of Ambedkar in a cage, enveloped in huge silence. The
village too was silent. It was like the silence of the graveyard. It spread
through my body and made me tremble. There was no noise from any house – it was
as if every place was surrounded by darkness.

I didn’t feel like eating anything since I left for this assignment. I had
tea and two vadas at a tea shop in front of the Ambedkar statue and
waited for the comrade to arrive.

The comrade arrived and took me to the first house which had lost a son. The
house had asbestos sheets on the roof; only one side was plastered.

We kept knocking at the locked door for several minutes before a woman came.
It appeared like she had not slept for several days. The comrade said she was
V. Selvi, 37, mother of V. Giri, a 17-year-old who had died in the blast. I
regretted waking her up. 

As we stepped into the house we saw a garlanded photo of a boy in uniform
hanging from the unplastered wall. I felt like I was seeing my brother. 

Soon after lockdown, my own brother had gone to do seasonal work at a
cracker shop. All my pleas to not go fell on deaf ears. My mother was
constantly worried about him till he came back. 

Giri’s mother couldn’t speak. The moment I asked her about her son, she sat
down in the corner of the house and started to cry. The comrade said we could
wait for the brother of the victim. Giri’s second eldest brother arrived and
started narrating the story of the death of his younger brother.

“My name is Suriya, I am 20 years old. My father’s name is Vediyappan. It
has been eight years since our father died of a heart attack.”

After he spoke, their mother spoke with hesitation, in a broken voice. “Life
was difficult after his death,” she said. “My eldest son finished his Class 12
and decided to go out of town to find work and send money. We started repaying
our loans, and his brothers were growing up. We thought of getting him married
and it has been only three months since his marriage. I managed to get the
children educated under such difficult circumstances, I didn’t expect this to
happen. 

“Only because he couldn’t go to college for a year, he went to a textile
shop for two months and he was at home for two months. He went to the cracker
shop because his friends were going. And then this happened.”

“During this season, thambi [younger brother] would only go to work
in textile shops. This year he decided to go for this job [firecracker shop].
He had cleared his Class 12 examinations and had applied for paramedical
course. His application was rejected because of low marks. Then he started
going for work in textile shops. Once during aadi [seasonal month
between mid-July to mid-August where textile shops have special sales and
discounts], he earned 25,000 [rupees]. He used 20,000 of it to settle a family
loan.

“After our father died eight years ago, we would both go to textile shops,
and with the money we earned, return and clear our loans. Our elder brother got
married and, in the process, we incurred a loan of 30,000 rupees.

“So, we did all kinds of jobs. For many of us, if things did not go well, we
would come back home. The owner of the cracker shop spoke to one of the boys in
our locality and said there were jobs at the shop. A batch left first. My
brother went in the second batch. 

“But there were issues among the boys who went for work, so my brother,
Giri, came back and stayed with our elder brother. He was with him at work, and
then my elder brother came here to visit the temple. 

“It was at that time that my younger brother received a call again from the
boys at cracker shop who asked him to come back to work. My brother went to
work on October 7, 2023. It was the day the accident took place. 

He had worked for only one day. 

My brother was born on October 3, 2006. We had just celebrated his birthday.
On the Oct 7 this happened.

None of us [back in the village] knew what had
happened. Two boys from the village who survived the accident informed us. We
then started enquiring and realised that seven children from our village had
died. We hired a car and went to identify the body.

A case was filed. Karnataka’s Chief Minister, Minister K P Anbazhagan, an
MLA, MP and many more came.  The collected handed over a cheque for three
lakh rupees. They said the Tamil Nadu Chief Minister would come but he didn’t.

Our demand is that each family should be given a government
job, according to their educational levels.” 

Giri’s family said that it hoped that one of the remaining two sons will be
given a government job. “Ours is an hand-to-mouth existence. It would help if
one of them gets a government job.”

I asked for Giri’s photo after his mother finished talking. The brother
pointed to a photo announcing his father’s death. On the corner of a frame,
Giri as a child was standing in a small picture. It was a beautiful
photograph. 

“If only we had something like SIPCOT in Karur, our boys wouldn’t be going
so far for work.  Last time, the boys were brainwashed. They were told
they will get a new phone when they come back. Nobody knew that the crackers
had burst in the godown. All the eight boys died of asphyxiation. We checked
and realised that the pathway was too small for them to come out together too.
This is the first time the boys were working for a cracker shop,” said comrade
Bala. 

When comrade Bala said so, I was reminded of my own brother Bala. The place
turned grimmer. I felt suffocated, my heart felt numb. 

The families of all the eight deceased had
framed the pictures of their loved ones. Every house was like a graveyard.
People kept coming and going. It has been over a week since the accident took
place but the pain and tears remained. The relatives have stuck around.

The photograph of another deceased, 19-year-old Akash, was garlanded and
placed on a chair in front of the house. His father was lying in front of the
photograph. Their house had only two rooms. When I went to their house, I could
see the photograph of Akash’s mother in another photograph on another
chair. 

When I started talking to Akash’s father, he was crying uncontrollably. He
was also under the influence of the alcohol. The comrade who took me there
calmed him down and made him speak.

“I am M. Raja, 47. I wash glasses in a tea shop. My son went to the cracker
shop only because his friends had gone there. He was a good boy; intelligent
too. When he left for work, he gave me Rs 200 and advised me against drinking.
He said he will be back in 10 days and will take care of me. This is the first
time he was going to this kind of job. I have never asked him to go to
work.” 

Raja says how Akash was particularly fond of
Ambedkar. “He had hung his [Ambedkar’s] portrait so that he would be the first
image to see when he woke up. I was just thinking how our children have begun
to come up in life. And this happened to my own son.  He went to a textile
shop for work initially. I was not even aware that he was going to cracker shop
this time. He discontinued his college after two years, but we never wanted him
to work. I work in a tea shop for 400 rupees a day. I have a daughter and two
sons. I live only for my children. It has been 12 years since my wife
died.”

Next we visited the house of 21-year-old Vedappan. A photo of him in a coat
suit next to the picture of Ambedkar was hanging on the wall, informing us of
his death. He is the only one among the eight deceased who was married. It&#39;s
only been 21 days since he got married. Nobody was in a position to talk except
his father. Vedappan’s wife was yet to recover from the shock. 

“We belong to T. Ammapatti village in Dharmapuri district. Ours is not a
well-to-do family. At least seven people have gone from our village and 10 from
our district. They had gone for these jobs only because of lack of employment.
They had been working for barely two or three days when this happened. 

“Neither the Karnataka nor the Tamil Nadu government has announced the
reason for this accident. It has been difficult to even procure the death
certificate. The Tamil Nadu government should give us death certificate,
compensation and offer a government job based on educational qualification for
each family.”

Krishnaveni is the mother of R. Kesavan. In her thirties, she says she was
not aware that her son had gone to work in a cracker shop. “He had gone along
with his friends. We have heard nothing from the government so far but hope
they will give us a job.” 

Thirty five-year-old Kumari who lost her son to the accident speaks about
the selfies shared by her son on the day of the accident. “They go to such
dangerous jobs only because they want to provide for us during Diwali. So that
they could get new clothes or gifts. They earn 1,200 rupees in a cracker shop,
while in a textile shop they earn only 700-800 rupees. 

“Imagine how I felt to see the selfies of them having lunch and immediately
after that to see their bodies?

No family should suffer the way ours did. There should be no accident in
cracker shops. Even if there is one, there should be some way for those in the
shop to escape. If that is not happening, the shop shouldn’t be allowed to
function. Let our family be the last one to suffer such a loss,” says
Kumari.

When we visited 18-year-old T. Vijayaraghavan’s house, his
mother was very unwell and had gone to the hospital. When she came back, I
could see how tired she was. She still spoke to us but only after we drank the
buttermilk offered to us by Vijayaraghavan’s sister. 

“He told me that he was going to a textile shop. I am not sure why he went
to a cracker shop. I know he wanted to pay fees for college and didn’t want to
burden us because we were spending all we had on our daughter’s health. We
would be grateful if the government gives us some job” says 55-year-old
Saritha. 

Along with a few comrades and Vijayaraghavan’s father, we visited the place
where the eight boys were cremated. “They were already burnt beyond recognition.
We cremated them together” Vijayaraghavan’s father said.

The Thenpannai river flowed still, bearing witness to the cremation of eight
young lives that had once held promise and love for the future. 

I returned. My heart was numb. 

Two days later, I woke up to the news of 14 people dying in Sivakasi – a
major centre for firecracker manufacture.

‘Every house is like a graveyard’

’ہر گھر میں قبرستان جیسی خاموشی ہے‘

'ప్రతి ఇల్లూ ఒక శ్మశానమే'

'ਹਰ ਘਰ ਬਣਿਆ ਕਬਰਿਸਤਾਨ'

‘ପ୍ରତି ଘର ଏକ ମଶାଣି ଭଳି ଥିଲା’

ഓരോ വീടും ഒരു ശ്മശാനം‌പോലെയാണ്

'ಇಲ್ಲಿನ ಪ್ರತಿ ಮನೆಯೂ ಸ್ಮಶಾನದಂತಾಗಿದೆ'

'हर घर एक क़ब्रगाह है'

‘અહીં તો ઘેર ઘેર કબ્રસ્તાન છે’

'हर घर मरघट जइसने'

‘घरे-घरे मातम पसरल बा’

‘ঘরে ঘরে শ্মশানের স্তব্ধতা’

‘ঘৰে-চোতালে মৰিশালিৰ স্তব্ধতা’

‘ஒவ்வொரு வீடும் சுடுகாடு போலிருக்கிறது’

Ammapettai

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‘Every house is like a graveyard’

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